重構信仰邊緣中的生活 _ 廟-過去是生活依靠的載體，今日如何再次定義它的存在?
Reconstruct life on the edge of faith _ Temple-the past is the carrier on which life depends , how can it be redefined today ?
作者名稱 Author l 賴賢駿 HSUAN-CHUN,LAI
指導教授 Advisor l 陳為寧 WEI-NING,CHEN
基地位置 Site l 新北市新莊區新莊廟街 / New Taipei City Xinzhuang District , Temple street
邊緣空間
從人的行為觀察上可以發現我們非常依賴空間中的邊緣再過著生活，不管是家中的生活空間(那些依靠在牆邊的家具)或是都市的公共空間(街邊熱鬧的商店或是活動)都是我們生活中重要的一部份，因為有這些邊界的存在，我們可以說我們是因為邊界所創造出來的生活，可惜的是今日的我們逐漸忽視邊緣空間的特性及趣味，這也失去了一些對於日常生活的感知。
廟
廟是台灣重要的空間，過去民眾會建廟形成聚落中心。廟在過去不只是信仰中心更是人與人交流的場所，如今隨著都市正面臨轉變及更新再加上現代生活早已轉變，人與廟的距離不再像過去彼此相依的關係。
面對人與廟空間逐漸分離的現代時空中可以用怎樣的方式讓彼此再次共存，我想探討這議題，找回人從新體驗廟空間的形式並重回即將失去的廟宇生活感。
手法
在空間的操作上藉由打開廟的側牆來達到橫向生活空間延續的效果，讓都市、建築、空間得以被串起來一起體驗，而在垂直的軸向我依然保留廟的參拜路線，以保留舊的結構、地磚鋪面、神的位置家具等…讓信仰者在祭拜過程保有舊有的序列，並藉由地形抬起轉化廟在過進之間的檻形式，來增加參拜者在體驗空間時的時間，讓廟的軸線得以往橫向發展。最後希望讓不同族群的使用者，可以有一個機會去重新體驗廟文化或是新莊生活的在地生活空間，把過去廟宇生活的關係在當代中可以重現。
Edge / space
From the observation of human behavior, we can see that we rely heavily on the edge of space to live, whether it is the living space in the home (those relying on furniture on the wall) or the urban public space (the shops or activities on the street) are an important part of our lives, because of the existence of these boundaries, we can say that boundaries created the life，Unfortunately, today we gradually ignore the characteristics and interests of marginal space, which also lost some of the perception of daily life.
Temple
Temples are an important space in Taiwan, in the past people built temples to form settlement centers. Temples in the past not only faith centers but also places of communication , now with the city is facing change and renewal coupled with modern life has long changed, the distance between people and temples is no longer like the past. In the face of the gradual separation of human and temple space in modern time can be how to make each other coexist again, I would like to explore this topic, to find from the new experience of temple space form and return to the soon to be lost temple life.
Design strategy
In the operation of space by opening the side wall of the temple to achieve the effect of horizontal living space continuity, so that the city, architecture, space can be stringed together to experience, and the vertical axis to me still retain the temple's worship route, in order to preserve the old structure, floor tile paving, God's position furniture and so on ... Let the believer keep the old sequence in the worship process，And by the terrain to lift the transformation temple in the cross-entry between the form, to increase the time of worshippers in the experience of space, so that the axis of the temple in the past horizontal development. Finally, I hope that users of different ethnic groups can have a chance to re-experience the temple culture or the living space of Xinzhuang life, the relationship between temple life in the past can be reproduced in the contemporary.
